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GUIDELINES
New Syllabus

Syllabus of Higher Secondary
Standard - 11 & 12
(General Stream - English Medium)
Implemented From June - 2004 in Standard - 11,
Implemented From June - 2005 in Standard - 12

 

Syllabus of Higher Secondary
Standard - 11 & 12
(General Stream - English Medium)
Implemented From June - 2004 in Standard - 11,
Implemented From June - 2005 in Standard - 12

Philosophy (336)

Standard: 11

I.

  1. Subject-matter of Logic and its Formal Nature,

  2. Nature of Argument,

  3. Deductive and inductive Arguments,

  4. Truth of proposition and Validity of Arguments,

  5. Utility of the Study of Logic.

II. Proposition in Traditional Logic

  1. Definition of Proposition,

  2. Distinction between a proposition and a sentence,

  3. Nature and structure of a categorical Proposition,

  4. Classes and categorical propositions-class-inclusion and relation between classes,

  5. The Four Types of categorical proposition according to Quantity and Quality,

  6. Distribution of Terms in Categorical Proposition.

III. Inferences based Opposition and Equivalence of Proposition

  1. Types of Immediate inference,

  2. Definition and the Four Types of Opposition of Proposition,

  3. Types of Inferences based on position of proposition.

  4. Types of Inferences based on Equivalence of propositions : (i) obversion and (ii) Conversion.

IV. Proposition in symbolic Logic

  1. Value of Symbolic in Logic,

  2. Simple and Compound proposition,

  3. Logical Operators,

  4. Monadic and Dyadic operators,

  5. Propositional Constant propositional Variable,

  6. Types of truth-functional Compound Propositions
    (i) Negative, (ii) Conjunctive, (iii) Disjunctive, (iv) Conditional and (v) Biconditional Propositions.

V.

  1. What is philosophy or Darshanastastra ?

  2. Why Philosophy?
    Answers to the above mentioned two questions from western and Indian Point of View.

VI. Nature of Critical Thinking as the Method of Philosophy to gather with clarification of shruti Scriptures), Reason, and Experience as the bases of critical Thinking.

VII.

  1. Nature of prakrti made up of three Gunds (Sattva, Rajas and Tames) as the material cause of the world.

  2. Purpose of Creation, Maintenance and Dissolution of The World.

VIII.

  1. Nature of self,

  2. Relation of self with the material world as well as Supreme Self.

IX. Law of Karma and Doctrine of Rebirth.

X. Nature and Interrelationship of the four purashart has : Dharma, Artha, Kama and Moksa with
reference to cessation of pain and attainment of happiness or Joy as the Goal of Human Life.

XI.

  1. Nature of God as the Ultimate Reality,

  2. Metaphysical and moral Attributes of God,

  3. Relation between God and the World.

Standard - 12

I. Categorical Syllogism:

  1. Types of Categorical Proposition and Distribution of Terms in them,

  2. Definition of Categorical Syllogism,

  3. Constitution of Categorical Syllogism,

  4. Explanation of Figure and Mood of Categorical Syllogism,

  5. Rules of Syllogism and Fallacies by their violation with reference to the Existential Import of Proposition.

II. Causal Relation and Methods of Experimental Inquiry

  1. Nature of Causal Relation,

  2. Scientific Meaning of Cause Necessary Condition - Sufficient Condition The Relation between the two-Notion of Plurality of Causes-Uniformity of Causal Relation,

  3. Induction by Simple Enumeration,

  4. J. S. Mill's Methods of Experimental inquiry for establishing Causal Relation.

III. Inference in Indian Logic

  1. Nature and Definition of Inference according to Nyayadarshana,

  2. The Structure of Indian Inference,

  3. Kinds of Inference according to Nyayadarshana,

  4. Definition of Vyapti and its implications,

  5. Kinds of Vyapti,

  6. Methods of Justifying Vyapti,

  7. Five kinds of Hetvabhasa,

  8. Comparison of Indian Five-membered Inference with Western Categorical Syllogism.

IV. Validity of Argument according to Symbolic Logic

  1. Form of Argument and its Substitution Instance,

  2. Definition of Valid and Invalid Argument,

  3. Direct Method of Truth-table for determine Validity of Argument,

  4. Propositional Forms and their Substitution Instances,

  5. Three Types of Propositional Form and Direct Method of Truth-table for determining its type.

V. Eight Rules of Inference Concerning Five Truth-Functional Logical Operators

  1. Name, Abbreviation, Statement, Justification and Form of each Rule,

  2. Exercises on Formal Proofs based on the Eight Rules of Inference.

VI. 1. Nature of value and its relation with Philosophy of Life, 2. Comparative Study of the Materialist and Spiritualist Philosophies of Life, 3. Subjectivity and Objectivity of Values.

VII. 1. Kinds of Value, 2. Intrinsic and, Extrinsic Values, 3. Productive and Unproductive Values, 4. Material and Nonmaterial Values.

VIII.

  1. Nature of Truth, Goodness and Beauty as Values and interrelationship between them,

  2. These Values as attempted to be realized by Art, Science and Religion.

IX.

  1. Nature of Virtue,

  2. Distinction and Relation between Values and Virtues,

  3. Divine and Demonic Assets.

X.

  1. Plurality of Living Religions of the World and Yet Unity off Religious or Spiritual Life preached in them,

  2. arvadharmasamabhava,

  3. Democracy, Secularism and Religion in Indian Constitution.

XI.

  1. Tringunatmaka nature of Anatma (Prakruti or Maya),

  2. Nature of Atma as Trigunatita Sachchidananda Brahma,

  3. The Scientific Method of cessation of Modifications of Chitta described in the Yogashastra of Patanjali for attaining Moksa or Experience of this original nature of Atma.

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